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Society & CultureWednesday, July 8, 2026

From Fairy Tales to Pomegranates: The New Language of Couture and Celebration

At Paris Haute Couture Week and a Beirut engagement party, designers and hosts are weaving personal memory and cultural symbolism into their most elaborate creations.

The first model at Chanel’s autumn/winter 2026-27 haute couture show walked onto a runway overrun with giant vines and toxic flowers carrying not a handbag but a small, worn copy of Charles Perrault’s Les Fées: Contes des Contes, taken from Gabrielle Chanel’s private library. The gesture was so quiet it risked being swallowed by the Grand Palais’s fantastical garden, yet it contained the entire logic of the collection. Inside jackets, linings were painted with private pleasures; shopping lists and notes were embroidered in transparent silk, hidden against the skin. The frayed edges of several pieces deliberately echoed the founder’s habit of pinning her own clothes during fittings. For creative director Matthieu Blazy, the fairy tale was not a costume but a metaphor for the invisible fictions every woman constructs around herself.

Blazy titled the collection Gaby and the Beanstalk, collapsing the distance between a legendary designer’s biography and the everyday act of getting dressed. The opening look, a guipure tailleur with beadwork suggesting bean sprouts, set a tone of rigour softened by transparency. Tweed, the house’s signature, was reimagined with irregular hems and a lightness that moved with the body. Floral embroideries climbed dresses and wrapped around shoe heels; evening bags took the form of sleeping bears, hens, and golden eggs. More than twenty such eggs were concealed across the collection, a treasure hunt for the attentive eye. The show closed not with a bridal gown but with a black feathered dress that some observers in Paris immediately christened “the revenge dress”, a nod to the silhouette Lady Diana wore on the night of a televised confession.

This turn toward narrative and emotional charge was not confined to the Chanel atelier. At Ashi Studio, the Saudi couturier Mohamed Ashi presented a collection that treated garments as sculpted armour. Corsets gleamed like ancient breastplates, while long metallic threads cascaded from the waist, catching the light with each step. The silhouettes drew on Victorian and military references, yet they were rebuilt with a contemporary hand, each look a distinct character in a wordless drama. In the front row, the singer Tiana Taylor wore a piece from the house’s previous couture season, her image instantly dominating regional fashion platforms. Meanwhile, in Beirut, a wedding planner orchestrated an engagement party where 8,000 pomegranates and 9,500 apples, each hand-painted and sealed, replaced floral arrangements. The fruit was chosen for its symbolism of love, abundance, and new beginnings in Middle Eastern culture, transforming a ballroom into a visual narrative of the couple’s story.

A similar impulse to embed memory in material runs through the work of Saudi designer Nusseibeh Hafez. After her father’s death, she kept his neckties and turned them into dresses and skirts for her sisters, an act of preservation that later became the foundation of a label built on upcycling. Today, she converts surplus fabrics and tablecloths into kimonos and vests, treating traditional embroidery as a living language. “The trace of the human hand,” she told CNN Arabic, “reminds us in a fast world that beauty can be born from patience, imperfection, and the depth of the creative process.” Her approach, like that of the Chanel ateliers and the Beirut event designer, treats the object not as disposable decoration but as a carrier of private and collective history.

Viewed from the front rows of Paris, the season’s couture offered a counterpoint to spectacle for its own sake. Charlotte Casiraghi attended the Chanel show in jeans and a cotton shirt, a studied nonchalance that underscored the collection’s insistence on the real. The most resonant details were the ones meant to be discovered slowly: a chain of charms tucked into a pocket, a hand-painted lining, a button that transformed from duckling to swan. As the black feathered dress disappeared behind the Grand Palais’s closing curtains, the message lingered: the most enduring luxury is not the garment that shouts, but the one that whispers a story only its wearer fully knows.

Divergence — who tells it how
5%Low
4 blocs · positions from +0.50 to +0.60
CriticalFavorable
ALMGLFLATEUR
Divergence between press blocs
Arab Levant-Maghreb press+0.60aligned
Arab Gulf press+0.50aligned
Latin American press+0.50aligned
Continental European press+0.60aligned
Arab Levant-Maghreb press+0.60
Voice

The Saudi couturier and the French maison rewrite personal stories through art and memory.

Mechanismelevazione artistica

A parallel is drawn between Saudi artisanal tradition and Chanel's heritage, unifying both under the sign of haute couture as cultural expression.

Omission

The bloc overlooks the personal and intimate stories linked to fashion, such as the memory of a father or family celebrations, focusing instead on the spectacular and artistic aspect of the shows.

TriumphPragmatism
Arab Gulf press+0.50
Voice

Personal stories and cultural traditions give new life to fashion, transforming everyday objects into symbols of affection and identity.

Mechanismpersonalizzazione

The emotional bond between objects and people is emphasized, making fashion accessible and meaningful through intimate narratives.

Omission

The bloc omits the context of major haute couture shows and their artistic significance, focusing exclusively on personal and local initiatives.

TriumphPragmatism
Latin American press+0.50
Voice

Chanel's fashion becomes a modern fairy tale, where each garment tells a personal and universal story.

Mechanismmetaforizzazione

The fairy tale book is used as a symbolic object to connect the collection to literary tradition and the intimate sphere, elevating fashion to a narrative art form.

Omission

The bloc ignores other personal and cultural narratives present in other blocs, focusing solely on Chanel's interpretation of fairy tales.

TriumphDetachment
Continental European press+0.60
Voice

The Chanel maison draws on its own cultural heritage and literature to create a collection that speaks of dreams and reality.

Mechanismeredità culturale

The direct link to the founder through a personal object is emphasized, authenticating the collection as a continuation of her vision.

Omission

The bloc overlooks stories of other designers and personal narratives tied to everyday objects, focusing exclusively on Chanel's narrative.

TriumphPragmatism

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Upd. 03:06 PM3 languages · 4 outlets
PreviousSociety & CultureNext
4 outlets|3 languages|4 min read
Wednesday, July 8, 2026

From Fairy Tales to Pomegranates: The New Language of Couture and Celebration

At Paris Haute Couture Week and a Beirut engagement party, designers and hosts are weaving personal memory and cultural symbolism into their most elaborate creations.

The first model at Chanel’s autumn/winter 2026-27 haute couture show walked onto a runway overrun with giant vines and toxic flowers carrying not a handbag but a small, worn copy of Charles Perrault’s Les Fées: Contes des Contes, taken from Gabrielle Chanel’s private library. The gesture was so quiet it risked being swallowed by the Grand Palais’s fantastical garden, yet it contained the entire logic of the collection. Inside jackets, linings were painted with private pleasures; shopping lists and notes were embroidered in transparent silk, hidden against the skin. The frayed edges of several pieces deliberately echoed the founder’s habit of pinning her own clothes during fittings. For creative director Matthieu Blazy, the fairy tale was not a costume but a metaphor for the invisible fictions every woman constructs around herself.

Blazy titled the collection Gaby and the Beanstalk, collapsing the distance between a legendary designer’s biography and the everyday act of getting dressed. The opening look, a guipure tailleur with beadwork suggesting bean sprouts, set a tone of rigour softened by transparency. Tweed, the house’s signature, was reimagined with irregular hems and a lightness that moved with the body. Floral embroideries climbed dresses and wrapped around shoe heels; evening bags took the form of sleeping bears, hens, and golden eggs. More than twenty such eggs were concealed across the collection, a treasure hunt for the attentive eye. The show closed not with a bridal gown but with a black feathered dress that some observers in Paris immediately christened “the revenge dress”, a nod to the silhouette Lady Diana wore on the night of a televised confession.

This turn toward narrative and emotional charge was not confined to the Chanel atelier. At Ashi Studio, the Saudi couturier Mohamed Ashi presented a collection that treated garments as sculpted armour. Corsets gleamed like ancient breastplates, while long metallic threads cascaded from the waist, catching the light with each step. The silhouettes drew on Victorian and military references, yet they were rebuilt with a contemporary hand, each look a distinct character in a wordless drama. In the front row, the singer Tiana Taylor wore a piece from the house’s previous couture season, her image instantly dominating regional fashion platforms. Meanwhile, in Beirut, a wedding planner orchestrated an engagement party where 8,000 pomegranates and 9,500 apples, each hand-painted and sealed, replaced floral arrangements. The fruit was chosen for its symbolism of love, abundance, and new beginnings in Middle Eastern culture, transforming a ballroom into a visual narrative of the couple’s story.

A similar impulse to embed memory in material runs through the work of Saudi designer Nusseibeh Hafez. After her father’s death, she kept his neckties and turned them into dresses and skirts for her sisters, an act of preservation that later became the foundation of a label built on upcycling. Today, she converts surplus fabrics and tablecloths into kimonos and vests, treating traditional embroidery as a living language. “The trace of the human hand,” she told CNN Arabic, “reminds us in a fast world that beauty can be born from patience, imperfection, and the depth of the creative process.” Her approach, like that of the Chanel ateliers and the Beirut event designer, treats the object not as disposable decoration but as a carrier of private and collective history.

Viewed from the front rows of Paris, the season’s couture offered a counterpoint to spectacle for its own sake. Charlotte Casiraghi attended the Chanel show in jeans and a cotton shirt, a studied nonchalance that underscored the collection’s insistence on the real. The most resonant details were the ones meant to be discovered slowly: a chain of charms tucked into a pocket, a hand-painted lining, a button that transformed from duckling to swan. As the black feathered dress disappeared behind the Grand Palais’s closing curtains, the message lingered: the most enduring luxury is not the garment that shouts, but the one that whispers a story only its wearer fully knows.

Divergence — who tells it how
5%Low
4 blocs · positions from +0.50 to +0.60
CriticalFavorable
ALMGLFLATEUR
Divergence between press blocs
Arab Levant-Maghreb press+0.60aligned
Arab Gulf press+0.50aligned
Latin American press+0.50aligned
Continental European press+0.60aligned
Arab Levant-Maghreb press+0.60
Voice

The Saudi couturier and the French maison rewrite personal stories through art and memory.

Mechanismelevazione artistica

A parallel is drawn between Saudi artisanal tradition and Chanel's heritage, unifying both under the sign of haute couture as cultural expression.

Omission

The bloc overlooks the personal and intimate stories linked to fashion, such as the memory of a father or family celebrations, focusing instead on the spectacular and artistic aspect of the shows.

TriumphPragmatism
Arab Gulf press+0.50
Voice

Personal stories and cultural traditions give new life to fashion, transforming everyday objects into symbols of affection and identity.

Mechanismpersonalizzazione

The emotional bond between objects and people is emphasized, making fashion accessible and meaningful through intimate narratives.

Omission

The bloc omits the context of major haute couture shows and their artistic significance, focusing exclusively on personal and local initiatives.

TriumphPragmatism
Latin American press+0.50
Voice

Chanel's fashion becomes a modern fairy tale, where each garment tells a personal and universal story.

Mechanismmetaforizzazione

The fairy tale book is used as a symbolic object to connect the collection to literary tradition and the intimate sphere, elevating fashion to a narrative art form.

Omission

The bloc ignores other personal and cultural narratives present in other blocs, focusing solely on Chanel's interpretation of fairy tales.

TriumphDetachment
Continental European press+0.60
Voice

The Chanel maison draws on its own cultural heritage and literature to create a collection that speaks of dreams and reality.

Mechanismeredità culturale

The direct link to the founder through a personal object is emphasized, authenticating the collection as a continuation of her vision.

Omission

The bloc overlooks stories of other designers and personal narratives tied to everyday objects, focusing exclusively on Chanel's narrative.

TriumphPragmatism

This story appeared in

4 outlets · 3 languages

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